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Destruction of temples and their transformation into churches are central symbols of late antique change in religious environment, socio-political system, and public perception. Contemporaries were aware of these events’ far-reaching symbolic significance and of their immediate impact as demonstrations of political power and religious conviction. Joined in any “temple-destruction” are the meaning of the monument, actions taken, and subsequent literary discourse. Paradigms of perception, specific interests, and forms of expression of quite various protagonists clashed. Archaeologists, historians, and historians of religion illuminate “temple-destruction” from different perspectives, analysing local configurations within larger contexts, both regional and imperial, in order to find an appropriate larger perspective on this phenomenon within the late antique movement “from temple to church”.
27 "00/06" --- Kerkgeschiedenis--?"00/06" --- Temples. --- Religion Christianity and other systems of belief --- Christianity and other religions. --- Church history --- Religion --- History. --- Christianity and other religions --- Temples --- 261.2 --- Architecture --- Church architecture --- Religious institutions --- Religious history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Syncretism (Christianity) --- Religions --- History --- Relations --- Église --- Christianisme --- Eglise --- Histoire --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Theology --- Primitive and early church. --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Religion - History --- Church history - Primitive and early church, ca. 30-600 --- Temples transformés en églises --- Religious architecture
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This book addresses cult and religion in the city of Corinth from the 4th to 7th centuries of our era. The work incorporates and synthesizes all available evidence, literary, archaeological and other. The interaction and conflict between Christian and non-Christian activity is placed into its urban context and seen as simultaneously existing and overlapping cultural activity. Late antique religion is defined as cult-based rather than doctrinally-based, and thus this volume focuses not on what people believed, but rather what they did. An emphasis on cult activity reveals a variety of types of interaction between groups, ranging from confrontational events at dilapidated polytheist cult sites, to full polysemous and shared cult activity at the so-called 'Fountain of the Lamps'. Non-Christian traditions are shown to have been recognized and viable through the sixth century. The tentative conclusion is drawn that a clear definition of 'pagan' and 'Christian' begins at an urban level with the Christian re-monumentalization of Corinth with basilicas. The disappearance of 'pagan' cult is best attributed to the development of a new city socially and physically based in Christianity, rather than any purely 'religious' development.
Christianity and other religions --- Church history --- Christianisme --- Eglise --- Greek. --- Relations --- Religion grecque --- Histoire --- Corinth (Greece) --- Corinthe (Grèce) --- Religion --- Antiquities --- Antiquités --- -Church history --- -938 --- 292.08 --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Syncretism (Christianity) --- Religions --- Greek --- History Ancient world Greece --- Religion Classical Greek --- -Corinth (Greece) --- -Antiquities --- Corinthe (Grèce) --- Antiquités --- 938 --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Corinth, Greece --- Kórinthos (Greece) --- Corinto (Greece) --- Corinthe (Greece) --- Antiquities. --- Church history. --- Religion. --- Primitive and early church, ca. 30-600 A.D. --- Christianity and other religions - Greek. --- Church history - Primitive and early church, ca. 30-600.
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Mithraism. --- Christianity and other religions --- Mithracisme --- Christianisme --- Relations --- Mithraism --- Mithras (Zoroastrian deity) --- Mysteries, Religious. --- Jesus Christ --- Jesus Christ. --- Mithras (Zoroastrian deity). --- Gnosticisme --- Mystères religieux --- Actes de congrès. --- Mithra --- Cronos --- Mystères religieux --- Mystères religieux. --- Christianity and other religions - Mithraism
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Antiquités chrétiennes --- Histoire religieuse --- Christian religion --- Ancient history --- Egypt --- Applied arts. Arts and crafts --- paganism --- Christianity --- textile materials
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Christian church history --- Jewish religion --- Antiquity --- Church history --- Christianity --- Judaism --- Eglise --- Christianisme --- Judaïsme --- Origin --- History --- Histoire --- Origines --- 281.2 --- -Christianity --- -Judaism --- -Jews --- Religions --- Semites --- Jews --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- -Religion --- Religion --- -Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- -281.2 --- 281.2 Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- Judaïsme --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Church --- Hellenistic Judaism --- Judaism, Hellenistic --- Foundation --- Church history - Primitive and early church, ca. 30-600 --- Christianity - Origin --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D.
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Christentum. --- Christianisme --- Church history --- Vroege kerk. --- Église --- Histoire --- Église copte --- Histoire. --- Geschichte 30-451. --- Geschichte 50-451. --- Kirchengeschichte 50-451. --- Egypt --- Ägypten (Altertum). --- Égypte --- Church history. --- Histoire religieuse --- Religion --- Eglise --- Egypte --- 276.201 --- #GROL:SEMI-27'00/04' --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Religion Christian Church history Africa (- 325) --- Church history - Primitive and early church, ca. 30-600 --- Egypt - Church history
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Geography --- Geodesy. Cartography --- Astronomie --- Cartografie --- Cartographie --- Colloques --- Colloquia --- Geschiedenis --- Histoire --- Cosmology --- Cosmography --- Art and science --- Cosmologie --- Cosmographie --- Art et sciences --- Early works to 1800 --- History --- Ouvrages avant 1800 --- --Histoire --- --Cartographie ancienne --- --Cosmos --- --Représentant de commerce --- --Théologie --- --Géographie --- --Cosmology --- Cosmology, Ancient --- Cosmology in art --- Astronomy --- Astronomy in art --- Religious aspects --- Christianity --- -Astronomy --- -Astronomy in art --- 526 --- Ancient cosmology --- Deism --- Metaphysics --- Physical sciences --- Space sciences --- -Christianity --- -History --- Sciences Cartography --- Cartography --- Geography [Medieval ] --- Cartes --- Religious aspects&delete& --- Christianity&delete& --- Cartographie ancienne --- Cosmos --- Représentant de commerce --- Théologie --- Géographie --- Astronomy - History --- Astronomy - Religious aspects - Christianity - History
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Ce volume des 'Problèmes d'histoire des religions' est dédié au Professeur Alain Dierkens, médiéviste spécialisé dans l'étude du religieux et directeur de la collection de 1991 à 2012.00À la fois historien, historien de l'art et archéologue, Alain Dierkens a laissé une marque indélébile sur plusieurs générations d'étudiants. Par ses cours très vivants, il leur a fait découvrir et aimer le Moyen Âge autrement. Il a aussi noué des liens profonds et durables avec de nombreux chercheurs, de son domaine et d'autres disciplines à l'Université libre de Bruxelles et dans d'autres universités belges, mais également en France, en Allemagne, en Italie et dans beaucoup d'autres pays européens.00'Des saints et des martyrs' n'est pas un liber amicorum traditionnel. Loin de viser l'exhaustivité au détriment de la cohérence, il propose des points de vue à la fois différents et complémentaires sur un ensemble de thèmes qui traversent la bibliographie d'Alain Dierkens. Des collègues de Bruxelles et d'ailleurs y reprennent des thèmes chers à ce dernier, pour les décliner dans des travaux inédits et originaux. Ce volume s'inscrit pleinement dans le sillage de la collection qui aborde le fait religieux dans une perspective à la fois diachronique et comparatiste. Les différentes contributions dépassent dès lors le cadre strict du Moyen Âge pour se pencher sur les périodes allant de l'Antiquité tardive à l'époque contemporaine --
Christian saints --- Christian hagiography --- Christian martyrs --- Saints chrétiens --- Hagiographie chrétienne --- Martyrs chrétiens --- Dierkens, Alain --- Christian saints. --- Christian martyrs. --- Christian saints in art. --- Martyrdom --- Cult. --- Christianity. --- Christian saints in art --- Cult --- Christianity --- Martyrdom (Christianity) --- Dulia --- Invocation of Christian saints --- Veneration of Christian saints --- Worship of Christian saints --- Cults --- Martyrs --- Saints --- Canonization --- Invocation --- Veneration --- Worship --- Festschrift - Libri Amicorum --- Christian church history --- Sex --- Religious aspects --- Catholic Church --- Parenthood --- 235.3*7 --- 235 --- 235.3*7 Martelaren --- Martelaren --- 235 Anges. Demons. Saints --- 235 Engelen. Demonen. Heiligen --- Anges. Demons. Saints --- Engelen. Demonen. Heiligen --- Martyrs. --- Saints. --- Saints chrétiens. --- Hagiographie chrétienne. --- Heroes --- Persecution --- Christian saints - Cult --- Martyrdom - Christianity --- Saints chrétiens. --- Hagiographie chrétienne.
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Torah, Bible, Coran : revenir aux textes, ouvrir les livres, entendre les paroles, reconstituer l’aventure de la naissance et de la transmission des écrits fondateurs des trois monothéismes, c’est ce que proposent ici chercheurs, historiens et conservateurs venus d’horizons très divers, découvrant à travers la matérialité irrégulière des supports – papyrus, pierre, parchemin ou papier – la passion qui anima une chaîne ininterrompue d’acteurs souvent discrets, parfois illustres, qui ont assuré de générations en générations la transmission de ces livres de Parole : scribes, copistes, enlumineurs et typographes, mais aussi traducteurs et commentateurs. Bibles hébraïques décorées de micrographie, manuscrits hébreux célébrant la sortie d’Égypte ou précieux fragments de la mer Morte, fragiles feuillets millénaires d’une Épître de saint Paul ou évangéliaires chrétiens sur parchemin sertis dans de somptueuses reliures d’orfèvrerie, bibles illustrées du Moyen Âge qui inventent l’art du récit par l’image, performances typographiques des bibles polyglottes des Temps nouveaux, indépassable chef-d’œuvre de Gutenberg ou vigoureux monument de Luther, fragments du Coran, parmi les plus anciens conservés, vibrantes calligraphies des manuscrits coraniques ou splendeurs des représentations persanes, foisonnement de l’imagerie populaire offerte à la dévotion ou austères grammaires hébraïques dédiées à l’étude, tous les documents rassemblés dans cette exposition, qu’ils proviennent des collections de la Bibliothèque ou qu’il s’agisse de prêts exceptionnels, tous relèvent « à la fois de l’histoire et de la croyance, mais aussi de l’art et de la mémoire ». Comme le rappelle Dominique Borne dans son introduction : « Il faut tenir en gerbe les mille et une lectures : historique, rationnelle, poétique, symbolique, religieuse, mystique, communautaire. Les Livres ouverts introduisent le dialogue entre l’homme et son au-delà – que cet au-delà soit une transcendance de l’ordre du sacré ou une intériorité sans référence au divin. » La Bibliothèque nationale de France contribue ici à sa manière aux débats de la cité sur le fait religieux en invitant chacun à l’indispensable fréquentation des sources.
Book history --- Islam --- Bible --- Jewish religion --- Judaism --- Christianity --- Judaïsme --- Christianisme --- Customs and practices --- Exhibitions. --- Coutumes et pratiques --- Expositions --- Bible. --- Koran --- Manuscripts. --- Illustration, livre --- Histoire --- Histoire des civilisations --- manuscrit --- Enluminure. --- Manuscrit. --- Catalogues d'exposition. --- Bible. AT. Pentateuque --- Coran --- "Bible" --- "Coran" --- "Bible. --- Bible. A.T. Pentateuque. --- Coran. --- Manuscrits --- Édition --- Manuscrit --- Judaïsme --- Qurʼan --- Torah, Bible and Koran --- Judaism, christianity and Islam --- Comparative studies
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Christian apologetics --- Classical Latin literature --- Apologetics --- Apologétique --- -Apologetics --- -#GOSA:VIII.Oud.O --- Apologetics, Missionary --- Christian evidences --- Christianity --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Theology --- Early works to 1800 --- Evidences --- Early works to 1800. --- Apologétique. --- Polythéisme --- Jupiter --- Apologétique. --- Polythéisme --- -Early works to 1800
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